For those who have been spending a great deal of time online to find out more about how to give the perfect gift, you probably have realized by now that virtually all talks seem to revolve the action of gift giving round the ideas of economics and money.
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And, rightly so, because virtually all material within this world involves paying.To spotlight your giving on the dollar sign is to miss out on one of the very beautiful and most amazing journeys of all time–that the journey into itself and towards self-mastery, during which path you wake others to the consciousness of their own selves and give them a chance at self-mastery. Nothing beats on the knowledge and comprehension of who one is, what one is here for, and why life occurs as it does. If you want to provide others the ideal gift, try searching for wisdom and self-mastery foremost of all.But, who is saying you can’t continue giving those away special gifts while learning something new about yourself? As a matter of fact, I stumbled upon an early frame that you can use to assess your level of creative loving by examining your gift giving behaviour. In a feeling, this framework enables anybody to track her or his ascent to the maximum level of loving and sympathy (i.e., the Eighth Level of Giving). The frame’s foundation rests solidly on the idea your value is measured not by what you can do, whom you know, that understands youpersonally, or what you’ve; instead, your value will be measured by what, why, and how you give.A Present from MaimonidesThe 12th-century rabbi and philosopher, Maimonides (Moses ben-Maimon, frequently known by the acronym Rambam, which stands for Rabbi Moshe ben-Maimon), composed of eight levels of giving in the Mishneh Torah. He’s among the few philosophers who has given the world the ideal gift of understanding how to give in a manner that’s meaningful.Maimonides was obsessed with righteousness and justice (“sedaqah” in Hebrew). To him, charity or giving, is an obligation and a duty that you must perform wherever you’re on the financial ladder. As you shall understand in just a little while, the maximum level of talent giving, according to Maimonides, is a million times far greater than mere philanthropy–because philanthropy is simply non-obligatory, non-compulsory, and 100% voluntary giving.The list below is my version of Maimonides’ Eight Levels of Giving (also known as Maimonides’ Ladder of Charity), which he listed in Chapter 10:7-14 of”Hilkhot Matanot Aniyim” (Laws about Giving to Poor People) in the Mishneh Torah (Repetition of the Torah). Each level corresponds to a gift-giving type. Commentary is mine–dumb, if I would say so. What type of gift giver are you?The Eight Types of Gift Givers (Based on Maimonides’ Ladder of Charity) This is the lowest type of giving because it is founded on pity for the person needing. Julie Salamon calls this the degree of Reluctance, where the giver provides begrudgingly. Isaac Klein, that has another translation of Maimonides’ Ladder of Charity, calls it present giving”with a frowning countenance.” Scanty But Willing Gift Giver. In this type of giving, you willingly and happily give to the poor person, but you don’t give enough. This level is third from the bottom. When you give at this level, you devote only later being requested by the person in need. In short, you do not give without being requested. Unsolicited Giver. The instant you give to a needy person without or before being requested, you step in the degree of this Unsolicited Giver. Julie Salamon notes that this level of giving can possibly embarrass the recipient. Named Giver into a Nameless Recipient. This level of giving is not as embarrassing to the receiver. You give to a poor individual who understands you but whom you do not know. In a feeling, this is public giving. In Maimonides’ time and earlier, the”great sages utilized to tie cash into [linen] sheets which they threw behind their backs, and bad men and women would return and get it done without being ashamed.” It is also possible to call this level that the”Come and Get It, Stranger” type of providing the best gift that doesn’t expose the needy person to embarrassment. This is true once the giver’s identity is intentionally kept concealed. You can call this private lending. At this level, you assist a person in need, through your supply of the perfect present for her or him, without revealing your identity. This typically leaves the receiver delighted, surprised, and thankful to a nameless benefactor. Maimonides notes of a usual practice during his time and earlier:”The fantastic sages used to go covertly and throw the cash into the door of bad people.” Mutually Anonymous Gift Giver. This is the 2nd highest degree of gift giving. In giving at a mutually anonymous way, your gift receiver’s identities remain secret. Maimonides describes this as”a religious act achieved for its own sake” and contrasts it to contributing to a charity fund. However, Maimonides supports contributing to such a charity fund only if the fund administrator is trusted,”is a Sage,” and knows how to administer the fund properly. Freedom Gift Giver. That is gift giving of the highest order and degree. It is the supreme, superior, and supreme form of gift giving. It is the kind of liberative present giving that Mother Teresa of Calcutta was practicing. At this level of present giving, you assist the destitute person in a way that may take the destitute person out of the cycle of desire or neediness. That’s the ultimate goal of the Freedom Gift Giver: to free the needy person in the bondage of want and neediness. According to Maimonides, this often requires”giving that person a gift or loan, or becoming a partner, or finding a job for this individual, to reinforce the person’s hand, so the individual will not need to request assistance from others.” The perfect gift you provide at this level is not the material present itself, which is only instrumental, but also the gift of freedom. Climbing the steep Ladder of Charity is a really personal journey. However, your ascent in the lowest rung of this ladder up into the highest (i.e., Freedom Gift Giving) are the best present which you can ever give to someone and to another. Assuming that everyone around you is needy in one way or another, can you think of any other ideal gift apart from independence from need–otherwise or material?